Sunday, September 26, 2010
Archbishop Chaput - Religion, Journalism, and the New American Orthodoxy
It’s good to be with you today. Of course, most speakers say that, but I actually mean it—for two reasons. First, I’ve been a heavy reader all my life. A lot of my reading has been, and still is, newspapers and news magazines, although now I mainly read them on my Kindle. And second, I love my country. I think there’s something wrong with a man unless, somewhere in his heart, he really loves his homeland—its people, its beauties, and its best ideals and institutions.A free press is part of the American identity, and also one of its best institutions. I respect that. I value what journalists do for the same reason I value the importance of religious faith in American life—both in the private home and in the public square. A responsible press and a faith shaped by the God of charity and justice share two things in common: a concern for human dignity, and an interest in truth. We might define that word “truth” differently, and the differences might be serious. But an honest search for it creates a kind of maturity. And that maturity allows us to make a decent future through our choices here and now.
Freedom means that our choices matter. It also means that our mistakes have consequences. That’s why lots of people really prefer unfreedom. What many people really want is a rescue from the burden of personal responsibility. They want deliverance from the drudgery of thinking critically about themselves, their mortality, their world, and the purpose of their lives. We all struggle with these temptations. Americans as a people are no exception. So I can imagine an America without a free press. And I can imagine an America with much less religious freedom. But in either case, it would be a worse America and a disappointment to the generations that built it.
Saturday, September 25, 2010
Tuesday, September 21, 2010
Sunday, September 19, 2010
Fulton Sheen
"If I were not a Catholic, and were looking for the true Church in the world today, I would look for the one Church which did not get along well with the world; in other words, I would look for the Church which the world hates. My reason for doing this would be, that if Christ is in any one of the churches of the world today, He must still be hated as He was when He was on earth in the flesh. If you would find Christ today, then find the Church that does not get along with the world. Look for the Church that is hated by the world, as Christ was hated by the world. Look for the Church which is accused of being behind the times, as Our Lord was accused of being ignorant and never having learned. Look for the Church which men sneer at as socially inferior, as they sneered at Our Lord because He came from Nazareth. Look for the Church which is accused of having a devil, as Our Lord was accused of being possessed by Beelzebub, the Prince of Devils. Look for the Church which the world rejects because it claims it is infallible, as Pilate rejected Christ because he called Himself the Truth. Look for the Church which amid the confusion of conflicting opinions, its members love as they love Christ, and respect its voice as the very voice of its Founder, and the suspicion will grow, that if the Church is unpopular with the spirit of the world, then it is unworldly, and if it is unworldly, it is other-worldly. Since it is other-worldly, it is infinitely loved and infinitely hated as was Christ Himself.…”