From the commentary on
the letter to the Romans by Saint Cyril of Alexandria, bishop
God's mercy has been extended to all; the whole world has
been saved
St. Cyril of Alexandria |
Though many, we are one body, and members one of another,
united by Christ in the bonds of love. Christ has made Jews and Gentiles one by
breaking down the barrier that divided us and abolishing the law with its
precepts and decrees. This is why we should all be of one mind and if one
member suffers some misfortune, all should suffer with him; if one member is honored,
all should be glad.
Paul says: Accept one another as Christ accepted you, for
the glory of God. Now accepting one another means being willing to share one
another’s thoughts and feelings, bearing one another’s burdens, and preserving
the unity of the Spirit in the bond of peace. This is how God accepted us in
Christ, for John’s testimony is true and he said that God the Father loved the
world so much that he gave his own Son for us. God’s Son was given as a ransom
for the lives of us all. He has delivered us from death, redeemed us from death
and from sin.
Paul throws light on the purpose of God’s plan when he says
that Christ became the servant of the circumcised to show God’s fidelity. God
had promised the Jewish patriarchs that he would bless their offspring and make
it as numerous as the stars of heaven. This is why the divine Word himself, who
as God holds all creation in being and is the source of its well-being,
appeared in the flesh and became man. He came into this world in human flesh
not to be served, but, as he himself said, to serve and to give his life as a
ransom for many.
Christ declared that his coming in visible form was to fulfill
the promise made to Israel. I was sent only to the lost sheep of the house of
Israel, he said. Paul was perfectly correct, then, in saying that Christ became
a servant of the circumcised in order to fulfill the promise made to the
patriarchs and that God the Father had charged him with this task, as also with
the task of bringing salvation to the Gentiles, so that they too might praise
their Savior and Redeemer as the Creator of the universe. In this way God’s
mercy has been extended to all men, including the Gentiles and it can be seen
that the mystery of the divine wisdom contained in Christ has not failed in its
benevolent purpose. In the place of those who fell away the whole world has
been saved.
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